THE SUMMER SOLSTICE: A Mystical Marriage
By Jim Miles

WHY DO BRIDES PREFER TO GET MARRIED IN THE MONTH OF JUNE?
AND WHY IS A HONEYMOON CALLED A HONEYMOON?

Celebrating nature's creative powers was the canvas on which the seasonal drama of the Summer Solstice was painted. Because their lives were so intricately entwined with the vagaries of nature, the ancient pagans were keenly aware of its divine power. They were in awe of the incredible strength of the sun as it was ascending to the heights of its power and potency. The ancients also recognized that the earth goddess had emerged at the beginning of spring and that she was now at the height of her power and fertility. The Summer Solstice marked the marriage of the gods and goddesses and their union as the force that generated the season's crops.

Elaborate fertility festivals emerged celebrating the symbolic conjugal union of the sun god and earth goddess. Many cultures celebrated the divine marriage and its consummation of their gods and goddesses during the early part of May. Therefore it was considered unlucky for mortals to get married during this month because they would be competing with the gods and goddesses. To avoid such bad luck most couples delayed their weddings until June.

The month of June was named after Juno, the sister and wife of the Roman god Jupiter. She was known as Queen of the Gods and the Goddess of Marriage. The first (or only) full moon in June was called the Honey Moon because June was usually the best time to harvest honey from the hives. Believed to stimulate love and fertility, newlyweds were served honey-based foods and beverages during the first month of their marriage. Traces of this tradition were found in the name given to the holiday getaway immediately following the wedding: the honeymoon.

Another reason that June was such an excellent time for weddings was because it occurred between the planting season and the harvesting of crops. People had more free time for frolicking, merrymaking, and celebrating. For these reasons, in much of Europe, the Summer Solstice was also known as Midsummer's Day. On the eve of the Summer Solstice, the verdant landscape teemed with sacred bonfires and torchbearing festivities honoring the divine union of the exalted sun god with the ripening earth goddess. Rituals and games were played wherein young singles mixed and partied. To ward off evil spirits and increase sexual potency, bedecked and garlanded couples, holding hands, would jump over the burning fires. Later in this nocturnal revelry couples would wander off into the fields and indulge in passionate lovemaking. This was all part of a sacred ritual as the villagers believed that by making love outside they added their personal passion to Mother Nature's passion thereby enhancing the fertility of the land and its crops. Because of these activities among young couples, as well as the numerous weddings celebrated at this time, the Summer Solstice was also known as All-Couples Day.

Just as it celebrated the potency of the sun's rays, the Summer Solstice also celebrated yin, the female energy of Mother Earth. Because of the power of the feminine earth energies radiating throughout the soil, the Summer Solstice was considered to be the best time to gather nature's most powerful healing herbs. Among the herbs gathered were mugwort, chamomile, geranium, thyme, pennyroyal, lavender, mistletoe, vervain and heartsease. Not only were these herbs known for their healing power, but also for their aromatic properties when thrown on Midsummer festival bonfires. These medicinal and magical scents were the precursors of what is known today as aromatherapy. Thus the day of the Summer Solstice was also known as Gathering Day.

The Summer Solstice is about the oneness of God, nature and man. It is about the union of male and female energies. The ancient pagans did not see God as separate from nature, separate from man. They felt a connection with the earth, the sun, and the seasons. They saw everything as expressions of the divine. Their gods and goddesses were metaphors for them, mental constructs that reinforced their sense of the oneness with the "All That Is." Their rituals revealed awareness that one’s thoughts, intentions, desires and passions affected nature just as nature and its seasons affected man.

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